| Craving to quit: psychological models and neurobiological mechanisms of mindfulness training as treatment for addictions. JA Brewer, HM Elwafi, JH Davis Educational Publishing Foundation 1 (S), 70, 2014 | 376 | 2014 |
| Effortless awareness: using real time neurofeedback to investigate correlates of posterior cingulate cortex activity in meditators' self-report KA Garrison, JF Santoyo, JH Davis, TA Thornhill IV, CE Kerr, JA Brewer Frontiers in human neuroscience 7, 440, 2013 | 253 | 2013 |
| Awakening is not a metaphor: the effects of Buddhist meditation practices on basic wakefulness WB Britton, JR Lindahl, BR Cahn, JH Davis, RE Goldman Annals of the New York Academy of Sciences, 2014 | 183 | 2014 |
| Dismantling Mindfulness-Based Cognitive Therapy: Creation and validation of 8-week focused attention and open monitoring interventions within a 3-armed randomized controlled trial WB Britton, JH Davis, EB Loucks, B Peterson, BH Cullen, L Reuter, ... Behaviour research and therapy 101, 92-107, 2018 | 112 | 2018 |
| Why is it so hard to pay attention, or is it? Mindfulness, the factors of awakening and reward-based learning JA Brewer, JH Davis, J Goldstein Mindfulness 4, 75-80, 2013 | 92 | 2013 |
| Developing attention and decreasing affective bias JH Davis, E Thompson Handbook of mindfulness: Theory, research, and practice 42, 2015 | 83 | 2015 |
| From the Five Aggregates to Phenomenal Consciousness: towards cross-cultural cognitive science JH Davis, E Thompson A Companion to Buddhist Philosophy, 585-597, 2013 | 73* | 2013 |
| Can enlightenment be traced to specific neural correlates, cognition, or behavior? No, and (a qualified) Yes JH Davis, DR Vago Frontiers in Psychology 4, 870, 2013 | 57 | 2013 |
| Facing up to the question of ethics in mindfulness-based interventions JH Davis Mindfulness 6 (1), 46-48, 2015 | 35 | 2015 |
| A mirror is for reflection: understanding Buddhist ethics JH Davis Oxford University Press, 2017 | 21 | 2017 |
| The scope for wisdom: Early Buddhism on reasons and persons JH Davis The Bloomsbury research handbook of Indian ethics, 127-149, 2016 | 13 | 2016 |
| Why is it so hard to pay attention, or is it? Mindfulness, the factors of awakening and reward-based learning. Mindfulness, 4 (1), 75–80 JA Brewer, JH Davis, J Goldstein | 13 | 2013 |
| Mindfulness and the addictive process: psychological models and neurobiological mechanisms JA Brewer, NT Van Dam, JH Davis Handbook of mindfulness and self-regulation, 185-198, 2015 | 12 | 2015 |
| Development and validation of the behavioral tendencies questionnaire NT Van Dam, A Brown, TB Mole, JH Davis, WB Britton, JA Brewer PLoS One 10 (11), e0140867, 2015 | 10 | 2015 |
| When You Know for Yourselves’: Mindfulness, Wisdom, and the Qualities of Heart JH Davis A Mirror is for Reflection: Understanding Buddhist Ethics, 223-235, 2017 | 4 | 2017 |
| Consequentialism, compassion, and Buddhist neuroethics C Coseru, J Davis, O Flanagan, C Kelley A mirror is for reflection: understanding Buddhist ethics, 2016 | 4 | 2016 |
| What Do Buddhists Think about Free Will? R Repetti, JH Davis A Mirror is for Reflection: Understanding Buddhist Ethics, 257-75, 2017 | 3 | 2017 |
| 'When You Know for Yourselves': Mindfulness and the Development of Wisdom JH Davis | 3 | 2017 |
| Meditation and consciousness: can we experience experience as broken? JH Davis The Routledge Handbook of Consciousness, 436-448, 2018 | 2 | 2018 |
| 486 NAGAO AND HINSZ JH Davis Social Psychology 3, 1-14, 1975 | 2 | 1975 |
